More on Holocaust Remembrance; Modern-day Israel in Context of Jewish History …
|
||
For Context, refer to this post from Tuesday.
Excerpts;
As happened at the end of World War II, when wartime Prime Minister Winston Churchill was replaced by Labor’s Clement Atlee with his mostly domestic agenda, so it has been in Israel. For the moment, socio-economic and domestic issues have trumped security issues, and the desire for “conflict management” with the Palestinians has overshadowed any hope in the foreseeable future for “conflict resolution”. It reflects growing Israeli despair over the prospects for a negotiated settlement.
This state of affairs will continue until a catastrophic terrorist attack leaves no alternative short of war. For now, however, social welfare reform has won the day and Israelis are content to maintain their current level of response based upon counter-insurgency, targeted assassinations and short-term incursions into the territories.
President John F. Kennedy warned Americans in another war: “We dare not tempt them [the Soviets] with weakness.” Following his death, Americans learned that lesson by “withdrawing” from Vietnam, Beirut and finally Mogadishu, Somalia.
In the Arab world, perception is everything. In the eyes of the Palestinians, any Israeli “withdrawal” is perceived as “victory”. The election of Kadima in Israel and the reaffirmation of its failed policy of withdrawal (for whatever reasons it chooses to offer - in this case, setting Israel’s borders for demographic reasons) has set the stage for yet another strategic blunder. It is the wrong policy, sought at the wrong time, with the wrong enemy and under the wrong circumstances.
Continue reading Lessons Not Learned
Excerpts;
Reaching out and teaching Torah to Jews is, of course, a win-win technique at any time and in any place. The results will be positive regardless of extenuating circumstances or what the future may bring. The more Torah a Jew knows, the more enriched is his life and the lives of those around him, and the closer we are to Moshiach.
However, when it comes to countering the policies of the government, the approach is still focused inward. The way the plan was presented, Ze’ira is still concerned with the popularity of the settlers. They didn’t like us in this dress with this brand of perfume, so let’s upgrade and put on that dress and that brand of perfume.
Meanwhile, the main issue on which the settlers should be focusing is not who loves me and who loves me not. The main issue is security.
If these are the questions, then the answers to those questions are the key to communication and connection.
The first question - What is the army doing in Judea, Samaria and Gaza? - has two answers. The first answer is addressed by Ze’ira’s plan of teaching Torah. Rashi’s comment on the first verse in the Torah explains that the land belongs to the Jews. Jews who are ignorant of the Torah have problems standing up for their inherent rights. Sufficient Jewish education will eventually answer their question of what we are doing in Judea, Samaria and Gaza, and give them the strength to stand by their knowledge.
Ben Simon mentions that an overwhelming number of Jews feel exhausted from their struggle to live without fear. The first Rashi addresses this concern as well. These are people who see their connection to the land as being 58 years old, as opposed to 5,766 years old. Once they understand the root of their connection to the land stems from creation and the blossoming of that connection is from the time of Avraham Avinu 4,000 years ago, they will feel less tired. In a history of thousands of years - the recent 2,000 of which the Jews did not have a sovereign state - a mere fifty years of struggle are not exhausting - as opposed to fifty out of fifty.
Continue reading Love Me, Love Me Not
del.icio.us |
digg |
Furl |
Reddit |
YahooMyWeb |
Thursday, April 27th, 2006 @ 5:39 am
LESSONS OF THE HOLOCAUST
BY: FERN SIDMAN
As the world commemorated, Yom HaShoa, Holocaust Remembrance Day, we sit and ponder, in our deep and profound sorrow at the loss of six million of our brothers and sisters.
Many of us cannot fathom what it would have been like to live in the time of this unspeakable horror. Many of us cannot conceive of the concept of this mass extermination. Thoughts of the gruesome, heinous and barbaric wholesale slaughter of millions of Jews forces us to recoil in horror.
We have Holocaust museums and memorials we can visit. We have countless films and documentaries that recount the testimony of survivors. We can even visit those places we call ‘hell on earth’”, the concentration camps of Auschwitz, Maidonek and Dachau to name a few. All of these places can educate us and sensitize us to the collective pain of our ancestors.
And we ask ourselves what we can learn from this dark chapter of Jewish history. We ask ourselves if this chapter can ever be repeated. We ask ourselves what to tell our children and those generations who will follow.
The reality of the Holocaust is that the threat to our very existence as Jews still looms stronger than ever. The world is teeming with Holocaust deniers such as Iranian President Ahmanijahed who denies the veracity of the Holocaust, calling it a hoax and a fraud perpetrated by a worldwide Jewish conspiracy. His vituperative is warmly embraced by eager listeners. The President of Iran is joined in his hate filled rhetoric by the likes of a David Irving,
Prof. Norman Finkelstein ( a Jew), the Institute for Historical Review, and the prolific site of neo-Nazi organizations who are growing in strength.
There is no shortage of those who would keep the memory of Adolf Hitler, Yemach Shemo, alive and well. And if the world will host Holocaust remembrance tributes and stand in silence in recognition of those who perished, we must clearly understand that the signs of peril and danger still remain and those same countries and leaders who pay lip service to dead Jews can easily become perpetrators of a similar scenario.
We must extricate ourselves from the illusions and delusions that the world has foisted upon us. We must break free of our own myopic world and see the stark and brutal reality. The world is not a safe place for the Jew and the Jew has no where to go. No place to seek safe harbor. We cannot rely on civlized Western democracies to stand up for our rights and for our lives. While the State of Israel has it’s mammoth share of problems, it is the only place for the Jew. It is his home and it is the place where the G-d of Israel destined us to live.
And to those who shout “Never Again” at the site of a Nazi emblem or at those who would seek our destruction, we must make them understand that “Never Again” does not mean that the Holocaust cannot be repeated. Never Again means that we will not allow the world to annhilate us without the Jew fighting back. Never Again means that from the ash barrels of Auschwitz, a new Jew has emerged, or more accurately the re-creation of the old Jew. The Jew of our Holy Torah. It is the likes of a Jacob, Moses, David, Pinchas who must emulate. It is the Jew who fiercely belives in Hashem and clings to His ways and stubbornly follows the edicts of the Torah. It is the Jew who fears no man, but whose only fear is that of the Almighty.
It is the courage and bravery of the true heros of the Jewish people that we must take comfort in. We must learn the true lesson of Ahavas Yisroel. As Rabbi Meir Kahane, HY’D, ZTK”L said back in 1971, “The Jewish people, wherever they may be; each Jewish individual - wherever he is, whatever his belief, whatever his place of residence, whatever the color of his skin, whatever language he temporarily speaks - All Jews are part of the great body, Israel. All are brothers, all are sisters, and thr love of a brother to a brother and to a sister is the love of one Jew to another. The pain of a Jew, wherever he may be, is our pain. The joy of a Jew, wherever he may be, is our joy.We are committed to going to the aid of a Jew who is in need, without distinction, without asking what kind of a Jew he is.”
And let us make no mistake about it. For the Jew who cannot feel the pain of another Jew, then sadly and tragically we must conclude that something inside of him is dead.
Let us remember the words of our rabbis who said: “At a time when Jews are wrapped in sorrow and one of them removed himself from the community, two servant angels come and place their hands on his head, saying: “this individual who removed himself from the community will not merit seeing the comfort of the community”. “and we further learned: At a time when a community is wrapped in sorrow let no man say: “I shall go home and eat and drink and I will be at peace with myself…’” (Tannit 11)
Let us loudly and clearly extol this great and virtuous lesson. Let the leaders of the State of Israel hear these words. Let all the self hating and self loathing Jews who control the government of the State of Israel hear this message, as this message is the vanguard of our survival. Our indomitable faith and tenacity comes from our true belief and trust in the Almighty G-d of Israel. As we say every day in our morning prayers, “And to those who cling to Hashem, their G-d, all of you are alive today.”
And to those Jew haters, far and wide, we tell them and the world that we have not forgotten the lessons of the Holocaust. We will never forget and we will always keep these lessons in the forefront of our minds. May Hashem give us the strength and coourage to see the truth, to walk in His ways and follow His commandments and to fear Him and only Him. In this merit and this merit alone, may we see with our own eyes, the Final Redemption.